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Writings 

June 1st, 2026
Learned Purpose: I Who Have Never Known Men

I finished this book in about a week. I immediately began to guess what I would do if I ever found myself in this situation. I’d like to believe that I would retain my rationality, but the complete lack of purpose inside the bunker would destroy me. Without ever learning the guards’ intentions, the continued survival of the women supports the conclusion that the guards wanted to keep them alive. What was the point of keeping them alive? We learn that there were separate bunkers for men and women; however, we never get any inclination that merging between the two occurred. The reason for keeping the women alive could not have been for reproduction. The women also didn’t appear to produce any goods. They weren’t forced into a system of slave labor, which would have seen them subjected to hours of physical, mental, and emotional work. What if the owners of these bunkers were running some type of dystopian betting scheme, which saw participants place bets on which inmate would die first or inversely be the last to survive. The number of inmates within the cages didn’t appear to have any purpose either. 40 members doesn’t seem to create a different environment when compared to one with 50. There is also no mention of any children within the other bunkers. If the guards, or those controlling the guards, were so heightened about maintaining a controlled environment, why introduce a rogue variable. Maybe they determined that a child’s differences from adults would be dulled within the purposeless environment. Their erratic and sometimes uncontrollable behavior had no space in a world where one crack of a whip results in complete submission. Maybe the narrator’s existence in the bunker functioned as a live experiment where the overseers sought to understand how life in the bunker impacted someone who was essentially born into it. Maybe they really just didn’t care. One of the many conclusions of this book is that the desire for purpose is learned. Prior to their life in the bunker, the 39 other women lived lives full of purpose. A handful of them were employed, had families, and participated in activities that created a meaningful life. Once subjected to this new life, their sense of purpose disappeared. They were now surviving purely for survival’s sake. Towards the end of the book, we read about a woman who does not die from physical deterioration but instead from death of the spirit. These women were stripped of their purpose and paid dearly for its absence. The narrator explains how the women would argue over things as simple as what to do with that night’s vegetables. Shall we boil them or eat them raw? While the narrator found this bickering amusing since the women always only had those two options, it’s apparent to the reader that this was the women’s attempt to create purpose and depth in a futile and shallow reality. While the women were never able to suppress their desire for purpose, the narrator seemed unbothered by her purposeless existence. An obvious reason for this unbothered nature is that the bunker is the only world she has ever known. She never lived in an environment where purpose was strived for. Even though she heard the other women discuss their past lives that were enriched with meaning and motivation, she was unable to relate to their lives. While she was exposed to the idea of purpose, the bunker barred her ability to experience it. Why would the other women encourage her to seek purpose when they themselves were being mentally and emotionally crushed by its absence. Purpose only begins to appear when the narrator obtains knowledge. The first pivotal moment is when she utilizes her heartbeat to keep track of time. Her and Anthea, another woman within the bunker, contemplate the measurable parameters of their enclosure. Were they experiencing the normal 24-hour cycle? How long were they being allowed to sleep? How often were the guards changing? By using her heartbeat, the narrator discovers that the women’s days have been shortened. As the days pass, the narrator describes the counting of her heartbeat as turning into a subconscious habit. Without even realizing it, she’s intuitively keeping track of the time, a skill that has given her purpose in a purposeless world. Her new knowledge of the bunker’s day/night cycle opens her mind to an entire new plethora of questions. A new opportunity to gain knowledge and eventually purpose. Her and Anthea begin to ask questions about the guards’ purpose for keeping the women trapped within their cage. The space is now filled with questions about purpose. Something the author admits to never thinking about before. What switched? Her knowledge of the situation. Time became a tangible condition that she could experience. While she was unable to connect to the stories shared by the women because she was unable to picture their existence, time in the bunker was real. Her heartbeat functioned as proof of that. So the question becomes, why does knowledge drive purpose? My initial thought is that knowledge uncovers the potential of life. Those potentials, and the desire to pursue them, are a factor in creating purpose. Would a sense of purpose still exist without knowledge? Do animals feel a sense of purpose? Is awareness of one’s existence necessary for purpose to come about? In regards to the book’s narrator, purpose is not essential for life. One could even argue that purpose is not essential for conscious life. Even when the women escaped the bunker and were unfortunately thrown into a similar prison that presented the illusion of freedom, the narrator never felt discouraged by the utter-lack of purpose in her world. She even acknowledges this when comparing herself to the other women. She was never dismayed by the bizarreness of this life because she knew no different. Why then, did the other women struggle so much? What about this open prairie full of bunkers differs from the world they were abruptly taken from? Was it freedom that differed? Can’t be because the women had the freedom to walk in any direction they wanted. Was it the lack of jobs? Can’t be because the women spent time building, cooking, and sewing. Now was it a lack of hardship? Potentially. While the emotional and mental toll of this life was arduous, the women faced no food struggles, risk of physical attack, or weather complications. They lived in a truly neutral world that forced them to either live out their days until their bodies gave in or until they took their lives by their own hands or through the help of anothers’. While I would agree with the above, that lack of hardship and the ever present reality of needs being fulfilled dispels purpose, the book highlights a different explanation: the lack of men. Men are the women’s purpose. They argue that a woman is meant to fall in love with a man and bear his children. That loving a man is the most important action she can undertake. That is what gives her purpose. This belief of a woman’s purpose is our defining contradiction. The narrator’s ability to handle this purpose-less reality comes from her never knowing men. She never learned that sense of dependability and desire that the other women have been subjected to. Their purpose stems from their successes in marriage and motherhood. Once those paths are eliminated, their sense of purpose follows. So, purpose, in this case, must be learned. For a woman who has never known men lives a life where purpose is not sought after but instead remains in the lives of those who learned that purpose is equated to their relations with men.

July 16th, 2026
Xenia: The Odyssey 

The Odyssey can teach us a lot about our present society. It’s no secret that today’s world lacks community. Individualism has seeped into Western society and has created a culture where people fear the thought of a knock at their door. Now, this fear is not completely explained by want for social isolation. There are situations where a visitor at the door has bad intentions or violent plans. But there is a sense of relief we feel, at least I’ve felt it, when evening plans are cancelled and you know the rest of your night can be spent lounging on the couch. I have no doubt that these emotions are not unique to our current time. Modern society is not the first group to produce introverts and extraverts. Throughout human history, there’s a moderate to high probability that a handful of people preferred their own space outside community activities where they controlled the sound, environment, and activity they were participating in. We see this throughout our present society as well. We’ve even developed tests to help people determine what type of personality they have. In my eyes, the difference between our modern society and previous time periods is the endemic nature of this isolation and individualism. The “stranger vs. stranger” interactions in the Odyssey would send hives down people’s spines today. Opening the door to an individual and immediately inviting them into your house, providing them food and drink, and offering them a place to stay is relatively unheard of. It is true that this stranger friendly social practice, called Xenia, was spurred from people’s fear of gods disguised as strangers, travellers, and beggars. To avoid being victim to the gods ire, people adopted the strategy of inviting in any person who came across their doorstep. While this context may take some of the “good-natured” spirit out of this act of hospitality, the practice itself remains better than the alternatives. Full scale implementation of Xenia into our modern society is an obvious non-starter. There are too many people who have ill-minded intentions and there’s no fear of the gods’ wrath to keep them in check. Luckily, we don’t have to replicate this practice, instead we can take inspiration. Instead of inviting people into our homes, we can make efforts to participate in community activities. We can take strides to turn our neighbors from strangers into friends without necessarily violating the sanctity of our homes. I’m not the only one who feels that the invention of phones and technology has created an isolated and mad world. The best news for us is that the use of these technologies is completely voluntary. There’s also no need to go from 0-100 when it comes to participating in group or community activities. You don’t have to sacrifice all your personal time. Take steps. Maybe you start with activities once a month. This could even be taking time to read at the park instead of in your house. As time passes, maybe you join a weekly class or get involved with volunteer organizations in your community. I’m also a big fan of going out, having a drink or two, and just people watching. The goal with that is to get out of your head and out of your space for a little bit. Stop taking yourself so seriously. Dissociate from your mind for a bit and interact with the people around you. I’m not encouraging you to invite war veteran strangers into your house, but we could all learn something from the happy reception and generosity-ridden stranger interactions that make up Homer’s Odyssey.

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